Friday, April 20, 2007

Benedikt said a bit more on Clement of Alexander than did Benedict!

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BENEDIKT XVI.

GENERALAUDIENZ

Mittwoch, 18. April 2007

Liebe Brüder und Schwestern!

Heute wollen wir die Reihe unserer Betrachtungen über bedeutende Persönlichkeiten der frühen Kirche mit Klemens von Alexandrien fortsetzen. Er stammte aus dem griechischen Kulturkreis und wuchs wahrscheinlich in Athen auf; später wirkte er in Alexandrien, einer hellenistischen Kolonie in Ägypten. Klemens starb um das Jahr 215 in Kappadozien in Kleinasien.

Von den literarischen Werken des Klemens von Alexandrien sind nur wenige erhalten geblieben: unter anderem ein Buch mit dem Titel Protreptikos, eine Art Mahnrede, in der das Christentum gegenüber heidnischen Ideen von Göttern als die wahre Philosophie dargestellt wird, die ein durch den göttlichen Logos geschenkter Weg zum Heil ist. In einem weiteren Werk, dem Paidagogos, führt Klemens aus, daß Christus, der wahre Erzieher, die Menschen von sündigen Gewohnheiten befreien und zu einem besseren Leben führen will. In einem Sammelband, den Stromateis, geht Klemens dem Gedanken nach, daß auch im griechischen Denken „Samenkörner“ der Wahrheit zu finden sind. Er unterstreicht, daß nur der Christ Zugang zur „wahren Lehre“ hat. Gott schenkt dem Menschen die Vernunft, aber er hilft ihm vor allem durch die Gabe des Glaubens, die Wahrheit zu erkennen und das ewige Leben zu erlangen. Klemens legt zudem großen Wert auf ein tugendhaftes Verhalten, das den Glauben stützt. Die apátheia, die Freiheit von den Leidenschaften, gehört dazu, sie muß aber ergänzt werden durch die Gottes- und Nächstenliebe, die den Menschen für die wahre Gemeinschaft mit Gott öffnet.

Liebe Freunde, mein verehrter Vorgänger Papst Johannes Paul II. hat in seiner Enzyklika Fides et ratio auf ein zentrales Anliegen des Klemens von Alexandrien hingewiesen: Die griechische Philosophie war ein Streben nach richtigem Denken und Erkennen, sie ist jedoch kein Ersatz für die christliche Wahrheit, die selbst göttlichen Ursprungs ist und keiner Ergänzung bedarf (vgl. Nr. 38).

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Ganz herzlich begrüße ich die Audienzteilnehmer deutscher Sprache und danke allen, die in diesen Tagen aus Anlaß meines 80. Geburtstags nach Rom gekommen sind und mich mit musikalischen Beiträgen erfreut haben. Unter den vielen, die ich gerne persönlich grüßen würde, kann ich hier nur einige Gruppen nennen: die Pilger aus dem Erzbistum München und Freising mit Kardinal Wetter, den Weihbischöfen und dem Domkapitel, die Marianische Männerkongregation Regensburg, die Alphornbläser aus Bayern und Baden-Württemberg sowie die Deggendorfer mit ihrer Bäckerinnung. Ich grüße auch gerne die großen Pilgergruppen aus den Bistümern Mainz und Trier. Ich freue mich über die Glückwünsche und danke für euer Gebet, mit dem ihr mich und meinen Hirtendienst begleitet. Vergelt’s Gott dafür! Der auferstandene Herr Jesus Christus, den uns diese österliche Festzeit in der heiligen Liturgie besonders nahebringt, stärke euch in der Gemeinschaft im Glauben und in der Liebe und schenke euch seinen Frieden. Euch alle schütze und führe der gütige Gott in diesen Tagen mit seiner Gnade und seinem Segen!

© Copyright 2007 - Libreria Editrice Vaticana

"Faith and reason" are "two necessary and complementary 'wings' by which the human spirit comes to the knowlege of Christ" B16 on Clement of Alexandra

BENEDICT XVI

GENERAL AUDIENCE

St Peter's Square
Wednesday, 18 April 2007

Saint Clement of Alexandria

Dear Brothers and Sisters,

In our catechesis on the Fathers and teachers of the early Church, we now turn to Saint Clement of Alexandria. As head of the catechetical school of Alexandria, Clement promoted a fruitful encounter between the Gospel and the Greek philosophical tradition. For Clement, faith in Christ grants the true knowledge which the ancient philosophers had sought through the use of reason. Faith and reason thus appear as two necessary and complementary “wings” by which the human spirit comes to the knowledge of Christ, the Word of God. Faith itself, as a divine gift, inspires a search for a deeper understanding of God’s revelation. As creatures made in God’s image, we are called to become ever more like him not only through the perfection of our intellect, but also through our growth in the virtues. Freed from our passions, we are drawn to contemplate in love the God who has revealed himself in Christ. By his life and teaching, Clement can serve as a model for all Christians who seek to give an account of their hope (cf. 1 Pet 3:15), and especially for catechists and theologians as they strive to articulate the Christian faith in a disciplined dialogue with the great philosophical tradition.

Wednesday, April 18, 2007

One Small Step... III How Do the Presidential Candidates Line up on Partial Birth Abortion?

For a ban on partial birth abortion:

Senator Sam Brownback Kansas (Republican)
ex-New York City mayor Rudy Giuliani (Republican)
Senator John McCain of Arizona (Republican)
Senator Joe Biden of Delaware (Democrat)

Giuliani's position seems to changed shifted since 1999.

Against a ban on partial birth abortion:

Senator Hillary Clinton of New York (Democrat)
Senator Christopher Dodd of Connecticut (Democrat)
Sen. Barack Obama of Illinois (Democrat)
Sen. John Edwards of North Carolina (Democrat)

Senator Obama is "extremely concerned that this ruling will embolden state legislatures" to do more to stop abortions. So much for former President Clinton's desire to make abortions "rare."

For the details read LifeNews.com.

One Small Step... II

It has been a long time since the since the forces for life have read of a victory at the Supreme Legislature, er... I mean Court. After such a parched journey even a water drop is an estatic experience. Yet National Review cautions that it is only a partial victory.

The editors quote Justice John Paul Stevens who concurred as the court struck down Nebraska's partial birth abortion ban writing: “Although much ink is spilled today describing the gruesome nature of late-term abortion procedures, that rhetoric does not provide me a reason to believe that the procedure Nebraska here claims it seeks to ban is more brutal, more gruesome, or less respectful of ‘potential life’ than the equally gruesome procedure Nebraska claims it still allows. . . . [T]he notion that either of these two equally gruesome procedures performed at this late stage of gestation is more akin to infanticide than the other, or that the State furthers any legitimate interest by banning one but not the other, is simply irrational.”

He was right then. He is right now.

One Small Step for Little Humanity (as in "little humans")!!!

The Supreme Court allowed the federal government to ban partial birth abortions! Alleluia!

Sunday, April 08, 2007

The Irony of Fate

Easter Sunday, 2007

Easter is the Feast when we celebrate Our Lord's triumph over this world. We must never despair. We must not let the ill turns of apparent fortune turn our hearts sour: God writes in crooked lines. Think how odd it is that the Supreme Court's arrogance in Roe V. Wade has done more to get true believing Protestants and Catholics to work together than all the ecumenical commissions of scholars and prelates put together!

Does God work good through evil? It is too horrible a question to approach, much less answer. Its ugliness drives me to retreat into a fetal position of childish faith. Yet its true answer seems so much more subtle than I can express. In the Lord of the Rings, Evil always seems sure to win. When the heads of your friends are catapulted over the walls of Minas Tirith, can there be any hope left? But your duty is to soldier on. True faith is pietas: doing your fate when you know in your heart you must lose!


Think of Tolkien. You know Sauron can not lose. At least by any calculations of this world. Yet, weakness triumphs! There seems in the books a fate driving events ill, but yet it is undermined by a subtler doom. It is as if there is an apparent fate that shouts through the corridors of time, while Providence whispers. What causes the ring to fall just when it does so that Bilbo finds it? Why does Frodo become the Ringbearer? Tolkien portrays better than my prose can articulate the true nature of Providence. Still more important for our souls, he shows us that any victory on this earth (this middle yard or Middle Earth) is but temporary. There is ultimate victory, but it is not here. It is like Christ's that we celebrate this Easter Day: it comes after death to this world. Then we triumph. That is the true, if not comforting, meaning of the Christian virtue of hope.

The word "virtue" (Latin: "virtus") originally meant a manly quality. The Christian virtue of hope has a larger component of courage than we care to admit.

Happy Easter and soldier on!

Thursday, April 05, 2007

Celebrating Holy Week In Iraq

Amy Welborn reproduces a report of what it was like to go to mass on Palm Sunday in Mosul. So you think it is too much trouble to go to mass?