Tuesday, September 01, 2015

"The Strees of London" or is it our own streets?

Rod McTell sings his song of great poignancy, "The Streets of London," in the video below. He was originally inspired by Paris, but wrote it of London. I have heard many folk singers perform it, often substituting their own city:



Jasmine Bonnin does the song justice in her German version, Strassen unserer Stadt. This 1975 version shows her singing it:

Sunday, August 02, 2015

The Myth of the Constantinian Fall, the Myth of the House Church, and the Loss of the Sacred in Architecture

Ideas

Ideas are more dangerous than men.  Men with ideas are more dangerous than those who are merely venal.

The Myth of the House Church

The word myth derives from the Greek word mythos which means "story."  Some stories are true, some false, and some just embellished.  Some stories tell us truth even though they do not recount facts.  Think of Aesop's Fables.  Nowadays, we use the term "myth" primarily for stories that are untrue.  That is the sense I will use it today particularly as such myths animate ideological folly.

There seems to be one thing that Fundamentalists, liberal Protestants, and liberal Catholics are united on: how the "pure early church" got corrupted when Constantine granted peace to the church first in the western empire and then in the east.  This myth provides the peculiar weltanschauungen of these three strange bed fellows.  

The myth proceeds as follows: In its first few centuries the church was simple and met in peoples' homes for a Eucharistic gathering that was very communal in the sense of today's suburban bon ami and bon homme.  Thus emerged the concomitant myth of the house church or domus ecclesiae, a term that never appears in early Christian literature.  The half baked experts of the 1950s and 1960s evangelized the need to return to these simple house churches.  In that era of the Kingston Trio and Peter, Paul, and Mary this led naturally to the Kumbaya, My Lord church, with all of us sitting around the camp fire and the tabernacle that houses the King of Kings exiled to a distant place like the Jacobean Prince of Wales


By Their Fruits Ye Shall Know Them

Architecturally, this led to the idea of very simple churches, often in the round, that emphasized the horizontal dimension of the liturgy and rejected the previous millennia of church architecture.  This mistaken archaism allowed penny pinching bishops to hire architects who built new churches by recycling blueprints for basketball stadia or similar structures. The style of these churches was austere Modernist architecture such as that of Le Corbusier conveying the same sense of the sacred as the equally functional parking lot. 



Steven J. Schloeder, an architect and theologian, demolishes this myth of the house church in an article for the Institute for Sacred Architecture, "Domus Dei, Quae Est Ecclesia Dei Vivi: The Myth of the Domus Ecclesiae." It is worth a close reading.  His research is well documented and liberates us from the sterility of our forty plus years in the architectural desert.  Schroeder's firm, Liturgical Environs PC, (www.liturgicalenvirons.com) specializes in Catholic church building projects across the United States. He does what he preaches.

Note: the picture on the left is of Sant' Apollinare in Classe.  The turn around alter is a recent addition: the main altar is in the apse as befits a basilica.  Entering Sant' Apollinare in Classe or
Sant' Apollinare Nuovo give a sense that you have left this world and you have entered a heavenly world.  As Sacrosanctum Consilium teaches us, "8. In the earthly liturgy we take part in a foretaste of that heavenly liturgy which is celebrated in the holy city of Jerusalem toward which we journey as pilgrims, where Christ is sitting at the right hand of God, a minister of the holies and of the true tabernacle [Apoc. 21:2; Col. 3:1; Heb. 8:2]; we sing a hymn to the Lord's glory with all the warriors of the heavenly army; venerating the memory of the saints, we hope for some part and fellowship with them; we eagerly await the Saviour, Our Lord Jesus Christ, until He, our life, shall appear and we too will appear with Him in glory [Phil. 3:20; Col. 3:4]."

Sunday, July 12, 2015

Thursday, July 09, 2015

Chesterton On Sex

"Sex is an instinct that produces an institution; and it is positive and not negative, noble and not base, creative and not destructive, because it produces this institution. That institution is the family; a small state or commonwealth which has hundreds of aspects, when it is once started, that are not sexual at all. It includes worship, justice, festivity, decoration, instruction, comradeship, repose. Sex is the gate of that house; and romantic and imaginative people naturally like looking through a gateway. But the house is very much larger than the gate. There are indeed a certain number of people who like to hang about the gate and never get any further."

-G.K.’s Weekly, 1/29/27

Monday, May 25, 2015

Love is Strengthened by its Mugging by Reality

Joni Mitchell wrote a great song about growing up after being mugged by reality.  To maintain the joy of love while living the labor it is constitutes the vocation of man.  Her beautiful song is too close to giving ing up on the hard work of love, but still full of wisdom:

Monday, May 18, 2015

The Soul of the University I


The Core Curriculum and the Nature of a University
Francesca Aran Murphy, a professor of theology at the University of Notre Dame, writes in the June, First Things,"A curriculum, especially its core courses required of all students, is an educational institution’s constitution.

I would go farther.  A university's core curriculum (AKA, general education requirements) defines the university. Thus a battle over its core curriculum is a battle for the University's soul!

A Christian liberal arts university's core curriculum has two important and interrelated implications, one intellectual and one economic.

Intellectual
A core curriculum evidences what the university believes it is.  A grab bag of vague choices bespeaks of a university that does not know who it is.  It reflects the politics of the moment when it was constructed rather than the idea of the university, to borrow John Henry Newman's phrase. A well constructed core curriculum constitutes an integral understanding of what that particular university is.  It is evidence of a self confident self awareness.


Economic
A university that has no clear understanding of what it is and what it is for will fail in the marketplace for students and donors.  In an increasingly competitive market, there is little reason to pay substantial sums for a pig in the poke.  If a university's core curriculum is a Chinese menu of cookie cutter courses that are indistinguishable from its competitors, families would be very rational to send their students to get those same courses at a community college and the university will see its margins fall into the red.  Ultimately it will fail.

Stay Tuned 
Professor Murphy's article is well worth a thoughtful and prayerful reading even if you are at a Christian liberal arts university that is not Roman Catholic. She asks some troubling questions which must not be shirked. Look to this space for more comments on her insightful piece.